Loftiness and Greatness of Spirit
December 2, 2025
Hello! How is each
and every one? Twenty three days to go before the birth of the Child
Jesus. How are you preparing for His
birth? I think this superhabit is
telling us what you and I have to do for the coming birth of the Child
Jesus. If you and I want to be great,
you and I need to be preparing eagerly for His coming. Let us hope in our Lord’s coming and prepare
to receive the greatest proof of God’s infinite love. As we prepare physically,
mentally and materially, let us lift up our spirits and make the Child Jesus,
His mother, St. Joseph and The Blessed Trinity, God the Father, God the Son and
God the Holy Spirit, present throughout these days. Let us prepare our hearts and souls for His coming
through the reception of the sacraments of Reconciliation and the Holy
Eucharist.
Come, Lord, and make no delay. As we pray, we are filled with eagerness for
the coming of Christ, the long-awaited Messiah, our Redeemer. The Lord is coming to save his people; happy
are those prepared to meet him.
For many centuries the
people's hopes were fixed on the coming of the Redeemer. We share in that same
longing now. Seeing the mystery of his Birth so near, we want to be set ablaze
with the same desires for redemption.
Through the Incarnation of his only-begotten Son, God has shown us his unbounded love. St Augustine asks: Why did the Lord come, if not to show his love for us? His is a Father's love, for God sent forth his Son, born of woman, born under the law ...so that we might receive adoption as sons.
Jesus comes to this earth to fill us with graces. St John Chrysostom portrays him as saying to us: I ask no payment at all for what I am giving you. I would rather be in debt to you, because you will put me in your debt by taking everything I have to offer. To what can this honour be compared? I am your father, brother, spouse, home, food, clothing; I am your root and foundation. I am everything your heart desires. Do not think you lack anything. I will even be your servant: "I have come to serve and not to be served." I am your friend, your member and head, your brother, sister and mother. I am all things; all I desire is the intimacy of your love.
Look at me, impoverished for you, a beggar for you, crucified for you, buried for you. In heaven I stand in God's presence on your behalf. On earth I am his envoy to you. And you are everything to me: my brother and co-heir, my friend and member. What more could you want?
This outpouring of God's goodness should make us grateful and eager to respond.
Saint Josemaria tells us: In considering the circumstances surrounding your decision to make every effort to live your faith, I imagine that you, like me, will thank our Lord. I know too that, without falling into false humility, this thankfulness will leave you even more convinced that you have merited nothing of this on your own...(Meditations 1.4 Advent)
Let us also keep each other in mind and prayer as we go through these of preparation for and anticipation of the birth of our Savior, Jesus Christ. At the same time let us keep our global family in mind, heart and prayers too.
Following now is the superhabit of magnanimity, bigness of
soul (From SUPERHABITS, The Universal System for a Successful Life by Andrew V. Abela,
PH.D., Dean, Busch School of Business, The Catholic University of America,
2024)
What
if you’re not wealthy, or if the challenge you’d like to address cannot be
solved just by spending money? Magnanimity is the superhabit for dealing with
large challenges without spending lots of money. The word comes from the Latin phrase magna anima which means “big soul.” It’s
the habit of “big-souledness,” the spirit of diving in and energetically taking
on a big challenge.
Research
on cancer patients suggests that increases in Magnanimity can reduce levels of
psychological distress, including reduced depression and anxiety, and that Magnanimity
can be increased by exposing oneself to inspiring case examples and stories.
Alexandre
Harvard’s excellent book Created for
Greatness: The Power of Magnanimity provides a helpful book length
treatment of this superhabit. He
explains how Magnanimity is the leadership superhabit par excellence, because it allows us to take on great challenges.
The
remaining two superhabits of Courage are for dealing with challenges that
cannot be overcome, and simply have to be endured. They are for handling physical and mental
challenges, respectively.
From St. Josemaria in Friends
of God, 80: I have been briefly reviewing some of the human virtues. I have
no doubt that, as you pray to Our Lord, many others will spring to mind. I
would like to pause now for a few moments to consider that wonderful quality
which is magnanimity.
Magnanimity means greatness of spirit, a largeness of heart
wherein many can find refuge. Magnanimity gives us the energy to break out of
ourselves and be prepared to undertake generous tasks which will be of benefit
to all. Small-mindedness has no home in the magnanimous heart, nor has
meanness, nor egoistic calculation, nor self-interested trickery. The
magnanimous person devotes all his strength, unstintingly, to what is
worthwhile. As a result he is capable of giving himself. He is not content with
merely giving. He gives his very self. He thus comes to understand that the
greatest expression of magnanimity consists in giving oneself to God.
Commentary
The “treasury” at the entrance to the Temple of Jerusalem
was a receptacle to receive the alms of the wealthy and those of humble means,
to help support the expenses of worship. Intermingled that day with those
depositing large sums was a poor woman who the all-seeing and loving eyes of
our Lord did not fail to notice.
The situation of widows in ancient times could reach
dramatic levels, above all if the dead husband had not left any money or
possessions. Women depended upon the work of men in large measure for their own
support. So losing the head of the family left many of them in extreme poverty.
And thus Scripture often exhorts the people to look after and provide for them.
Jesus, who “knew
what was in man” (Jn 2:25), experienced a special joy when he saw
how that poor widow offered all she had to live on for the Temple expenses. For
she viewed the worship offered to God as more important than her own security
and support.
Together with
prayer and fasting, almsgiving is one of the most pleasing actions in God’s
eyes, when it is done with a right intention and a generous and detached
spirit, when it really costs us and we give without seeking any personal
advantage. “Didn’t you see the light in Jesus’ eyes as the poor widow left her
little alms in the temple? Give him what you can: the merit is not in whether
it is big or small, but in the intention with which you give it” (Saint
Josemaria, The Way, no. 829).
Jesus points to
the example of the poor widow to encourage us to be magnanimous with God and
those around us. As Saint Josemaria said, “magnanimity means greatness of
spirit, a largeness of heart wherein many can find refuge. Magnanimity gives us
the energy to break out of ourselves and be prepared to undertake generous
tasks which will be of benefit to all. Small-mindedness has no home in the
magnanimous heart, nor has meanness, nor egoistic calculation, nor
self-interested trickery. The magnanimous person devotes all his strength,
unstintingly, to what is worthwhile. As a result he is capable of giving
himself. He is not content with merely giving. He gives his very self. He thus
comes to understand that the greatest expression of magnanimity consists in giving oneself to God” (Friends
of God, no. 80).
God always deserves the best of our love and affection,
of our time and dedication. When a person or a family give what they can to God
with generosity and joy, as the just man Abel did, they receive from the Lord a
hundredfold and many blessings.
“Truly, I say to you, this poor widow has put in more
than all those who are contributing to the treasury” (v. 43). The conviction
that our Lord sees and appreciates every small act of affection and
self-giving, even though quite small and hidden, will spur us to be more
generous with him and those around us.
Rev.
Msgr. Frederick Dolan said: Ninety years
ago, on October 2nd, God showed Opus Dei to the young St. Josemaria Escriva. It
happened in an instant, he fell to his knees dazzled by all that God had just
showed him. On this anniversary, our desire is not simply to celebrate this
milestone in the history of Opus Dei but also to learn from the operating
system of this faithful instrument of God’s providence. To relive the
path taken by St. Josemaria will help us to desire the virtue of
magnanimity—greatness of spirit and largeness of heart—a genuine craving for
great and noble ambitions and adventures:
·
St.
Josemaria Escriva realized early on that God had a plan for him, that He wanted
something from him. How could he find the answer? Where should he seek
it? He set out to search above all by listening to the Word of God.
·
Sacred
Scripture, the Word of God, speaks to us today and we need to seek out our
place in it to find our path.
·
Tell
Our Lord: “I really have no idea of the undiscovered qualities that I
have—maybe this is my chance to discover the hidden greatness in me. This is a
chance for me to be ready for great undertakings and to pass on to young people
a great openness and eagerness for great ideas.”
·
A
resolution from this reflection: “To protect our times of prayer ferociously.”
For
more on this superhabit let us together in the quiet moments of our conversation
with God discover more the treasures He has given you and me and ask Him to
lead us to the way of carrying out whatever He wills.
See you in the next post, “May tomorrow be a perfect day; may you find love and
laughter along the way; may God keep you in his tender care; ‘til He brings us
together again.”
Affectionately,
Guadalupinky
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