Right Order

 

February 4, 2025

   
 

                                            Opus Dei

 Hello!  How is each and every one? Especially in these times is wellness much in the minds, hearts and lips of most everybody.  Why is that so?  Have you at one moment or other ever found yourself wondering why it is?  In the times of our parents life has been simple; meals and food items, cuisines, menus, gadgets, recreation and rest, relationships, etc. a little bit of everything in moderation does it good for each one of us.  But life has become complicated.  Each one needs to find out for herself what is going on around in every aspect of life in the world.  Discernment is crucial.  We need to know and experience what works well and what does not; to discern the truth in what we read, hear and observe. 

Curiosity for the truth, for what is good and what is right is healthy curiosity.  We act according to our human nature, that is, as rational, thinking, reflecting, reasoning out things, consulting the right sources, using our common sense more and more for our own good and the good of the others, etc.    

Then and only then do we become more responsible and free in our choices and decisions. And then we are happier, more peaceful and content. We are able to say ‘no’ to ourselves; ‘no’ to peer pressure; and go against the current of narcissism, consumerism, relativism, and other isms.  We are able to experience the presence of a loving God, Father and Creator.  We enjoy His presence around us.  We see and experience His love and care for each and every one around us.  We appreciate the good that every good child of God is doing all around us.  And we are even more able to pray for each and every evildoer to be transformed into a child of God since that is why God created each one of us and He let His only begotten Son, Jesus Christ to suffer and die on the Cross for each one of us to be saved.

Simply put, we enjoy a bit of heaven on earth.  A bit, because only in the next life will you and I truly enjoy fully and perfectly the Heaven God has planned for each one of us.

 

Opusdei.org Finding God in daily life

Following now is the continuation of the chapter on our divine longing for well-being (From Broken Gods, Hope, Healing, and the Seven Longings of the Human Heart, Gregory K. Popcak, Ph. D. Ch 9).

The Root of Our Longing

Because the desire for wellness is so universal and so deeply felt, it might not occur to us to think about where this divine longing for well-being comes from.  After all, the state of the post-fallen person is anything but “well.”  Suffering, whether because of disease, stress, or conflict, is a much more familiar state of being for most of us than wellness, yet we don’t dismiss the desire for well-being as a fantasy.

 

Opus Dei Creating opportunities to serve

Perhaps it is because, as with all the other divine longings, a part of us remembers the wholeness humankind experienced before the Fall.  In the chapter on the divine longing for peace, I share St. Augustine’s assertion that peace is the “tranquility that results from right order.”  Before the Fall, all the world was at peace with itself and God because the world displayed the right order God intended when he created it.  But there can be no peace in the world if there is no peace within our own hearts.  Who among us has been able to maintain a peaceful spirit toward others when we have a toothache or are suffering from stress?  Outer peace is the fruit of inner peace.

Opus Dei

We can think of well-being, then, as the inner peace that results when the five dimensions of the self we defined above work together in balance.  As Pope Paul VI wrote in Populorum Progressio (1967), “authentic human development concerns the whole of the person in every single dimension.”  We can say that we have achieved well-being to the degree that the whole of our person is well developed and held in balance (Siegel, 2012; Pargament, 2011).

Opus Dei

After the Fall, we lost the ability to maintain that perfect balance between all the aspects of our physical, psychological, spiritual, and social self.  In fact, I suspect many would say that most of the time these parts of ourselves are at war with one another. We want to pray, but we fall asleep.  We want to take care of ourselves, but the people in our lives need to be cared for as well.  We want to exercise, but we don’t feel like it.  We would like to fill our lives with the company of others, but their petty dramas wear us out.  Each of us is a muddle of intentions working at cross-purposes.

How true, how true, how really true!  Don’t you agree?  I personally experience the above and more especially in the past week.  That must be the reason why this post has been over due.  And I do not want the thought to bug me even more. 

You know the past week I had to battle against my own self as most often I need to do.  It seems to me that our Lord has been allowing physical inconveniences and discomforts I could not understand.  I tried doing all sorts of activities from planting, watering the plants, stretching, walking, piecing together 500 pieces of jigsaw puzzle already two weeks in the making, resting in our Lord in prayer of course, not a day without conversing with Him throughout the day.  Mind you even when I am piecing together the jigsaw puzzle, I hear myself exclaiming saying, “ang galing galing mo talaga, Lord” (You are so smart, Lord). Who would think that one is the piece that would fit into that specific color, shape and place? But surprisingly it fits!


It was not always so.  In the beginning, there was unity between God and man and within man himself.  Our first parents experienced this well-being, this perfectly balanced life, which resulted from inner and outer harmony.  Across the millennia, this dimension of Original Unity calls out to us in the form of our divine longing for well-being, that deep ache we all experience for wholeness and health.

Opus Dei Return within yourself, read you life…

 Gluttony:  The Distortion of the Divine Longing for Well-Being

 

Gift of Self – A Theology of the Body

The world has redefined gluttony as the putative “sin” of being overweight.  Gluttony is the new promiscuity.  In a culture that celebrates lust as the ultimate virtue, the sin of “not being attractive enough” is the only vice worthy of condemnation.

Opus Dei – Formation in Virtue

 For different reasons entirely, however, Christians have always recognized gluttony as a serious problem.  Christians hold the body in high esteem.  After all, we believe in the resurrection of the body.  In his theology of the body, St. John Paul the Great recognizes that the body has not just biological significance but theological significance as well.  He writes:  “The body, and it alone, is capable of making visible what is invisible:  the spiritual and the divine.  It was created to transfer into the visible reality of the world the mystery hidden since time immemorial in God, and thus be a sign of it” (2006).

Opus Dei The Silence of a Contemplative Soul

As a sign of respect for God’s creation and because of its spiritual significance, Christianity clearly takes stewardship of the body very seriously, which is why gluttony has always been one of the capital sins.  Gluttony undermines the healthy functioning and well-being not only of the body, but of the whole person as well  It prevents us from living mindfully by substituting self-indulgence for self-care and by thwarting our call to be truly loving and accepting of our bodies as the gifts they are.

Opus Dei – Temperance and Self-mastery (1)

I guess you and I need to come to the realization that God expects that we take care of ourselves well enough to know Him, to love Him and to serve  Him in this life so that in the end we are able to enjoy eternal happiness with Him in Heaven. 

Before I say adieu, please allow me to share with you a couple of delightful responses from our group in familyoccasions.blogspot.co? 

(From G. Jan 10, 2025) “Hi ----, I used this blog for my afternoon prayer today. I’m delayed in reading your blogs.  Was able to catch up only yesterday.  Our Lady’s Magnificat is a good reminder to be humble and grateful to God for and in everything.  I took shots of St. John Paul II’s prayer card (mine is still the original card which I got from …) and his letter to the elderly, a beautiful prayer for a happy death.  Thanks!  Btw, I noticed the word “Work” when I think you meant “Word”?  Here’s the paragraph (a screenshot).

I love your blogs ---, very inspiring and formative. I usually use for my afternoon prayer.  And I still refer to your book Family Occasions, Speaking Heart to Heart, for my circles and talks.”

(From N. February 1, 2025) “I’ve always been a fan of Living Life to the Full.  As a matter of fact it’s one of my mantras.  And the one you presented is the most complete form of it.  Love it.  Much appreciated.  Thank you, ---!  Keep well”.

I appreciate receiving responses as they help me pray more for each and every one and they confirm your presence and that I am indeed reaching you.

I almost forgot and yet I am certain you and I will talk to Our Lord in the quiet moments of our prayer about the things we have seen together in this post.  May you and I be more and more attuned to His inspirations so that you and I may be quick in heeding them and acting on them as He wills.  Let us take good care of Jesus in our life so that you and I may also with naturalness help many others around us take even better care of Jesus in their lives. Life then becomes more meaningful and beautiful.

See you in the next post, “May tomorrow be a perfect day; may you find love and laughter along the way; may God keep you in his tender care; ‘til He brings us together again.”

Affectionately,                    

Guadalupinky   

 

 

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